The Byzantine school of painting  emphasized transcendent time and place; the only worldly concern was with how one must behave in order to get into heaven. Thus the figures in Byzantine art tend to "hover" in space without weight and solidness, without inhabiting a three-dimensional space.

 According to Medieval historian, Julia De Wolf Addison, "The garments worn by the Byzantines were very ornate; they were made of woven silk and covered with elaborate devices. In the fourth century the Bishop of Amasia ridiculed the extravagant dress of his contemporaries. "When men appear in the streets thus dressed," he says, "the passers by look at them as at painted walls. Their clothes are pictures, which little children point out to one another. The saintlier sort wear likenesses of Christ, the Marriage of Galilee, and Page 192 Lazarus raised from the dead." Allusion was made in a sermon: "Persons who arrayed themselves like painted walls" "with beasts and flowers all over them" were denounced!"

The monasteries owned vast libraries and engaged in the copying of manuscripts.  Manuscript paintings were generally styled after classical paintings of late antiquity.

Byzantine mosaics are bedecked with gold leaf and iridescent glass tiles, radiating a shimmering, heavenly light. The effect of the composition together with the precious materials, lift the holy figures into a divine spiritual place. The figures themselves  are  symmetrical, repetitive, and little emotion or individualism is expressed in their calm faces.

Throughout the life of the Byzantine Empire, the Eastern Orthodox Church also played an important social role. Sacred images, commissioned by the church acted as moral instruction to the illiterate peasants who clamored for enlightenment of the holy scriptures.

Until the twelfth century it had been the custom to adorn the alters with costly religious reliquaries wrought in metal; partly to preserve the metallic sheen of the decoration, partly because of the contiguity of mosaics or stained glass, the paintings had to make the most glittering impression possible. The figures, therefore, are raised like mosaics from a gold background. Red, blue , and gold are the prevailing colors. The figures also have the solemnity of Byzantine types. The head of the Madonna, with  the large almond eyes and long, pointed nose, and the indifferent manner in which she holds the Christ Child with her elongated, bony hands.

With the triumph of Christianity, Byzantine artists aspired to reawaken the divine spirit of holy figures rather than depict their physical qualities. Their luminous paintings captured the spirit of the Bible and helped to popularize Christianity.
 Their unique style is a combination of depicting frontal simplicity, sacred images, harmonious unity, together with precision in details.  The use of costly materials such as gold, precious stones and ivory indicates the degree of wealth that was common during this period, and attests to the sophistication of the Byzantine Society. 

Byzantine style represented early Christian culture and values as well as courtly splendor. The paintings are complex; fraught with religious fervor and symbolism.  Most prominently featured are the holy symbols of the Christian faith--Christ, The Apostles,  Saints, The Cross,  Virgin Mary,  Chalice, Keys, The Anchor, Wheat , The Good Shepherd,  Animals, Fish, Angels, Birds, Insects  and Satan.